Last week was Black Lives Matter at School week. All across the country, teachers delivered instruction based on the movement. On Friday I talked with kids about affirming queer and trans Black lives, two of the movement’s 13 guiding principles. While I’d spoken about trans and queer lives before, the subject matter was always secondary to whatever content area skill we were focusing on. This lesson put the subject front and center.
We watched a short video of people talking about their experiences being both Black and queer. We read the horrific statistics behind transphobic and anti-Black bullying and made connections to what we experienced in our own school.
In every class period a handful of students explained that their religion and/or home cultures looked down on being gay, trans, etc. I told them emphatically that while that’s their business, there was nothing wrong with being gay, trans, etc. They made faces, protested, and told me I was wrong. I repeated myself and reminded them that our classroom was no place for any hate, prejudice, or bigotry. I tried to push our conversation away from individuals and towards the social structures that reinforced certain beliefs, but it was tough.
I was pulled aside a few days later to have a conversation about what I had said in class that day. Specifically that I needed to be more careful about letting my own beliefs influence the things I said and the ways I reacted to students. The conversation wasn’t threatening, but it wasn’t ambiguous, either.
I was making value statements about what some students heard, felt, thought, and said. I was explicitly stating that some of the things my students heard at home, in their churches, and in their communities had no place in our classroom. But if basic dignity was truly axiomatic, I wouldn’t need to assert these ideas. I wouldn’t receive push back against absolute bare-minimum messages of equality. And I wouldn’t have felt a minor shudder of cognitive discomfort when I said it.
The conversation reminded me just how insidious and pervasive white supremacy and heteronormativity is. There is nothing revolutionary about asserting someone’s basic dignity. Yet doing so was enough to alert the systems that continuously reinforce and reinscribe ideologies of discrimination and hate.
This is why it’s essential to assert and proclaim that Black, queer, and or/trans lives matter. To speak these truths into existence bluntly and without equivocation. And for teachers like me to use our privilege to break white male solidarity. Lesson by lesson we can work with students to carve out the spaces that everyone deserves.